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Box Office Collection of Pathan: A Comprehensive Overview

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Pathan is a 2023 Indian action-thriller film directed and produced by Siddharth Anand, starring Shah Rukh Khan, Deepika Padukone, and John Abraham. The film is an action-packed story of a soldier who returns home from the war and tries to unravel the truth behind a mysterious incident. It has had a strong box office run since its release, garnering an impressive collection.

 

 

Overview of the Movie

The film was released amidst much fanfare and great anticipation. It received positive reviews from critics and audience alike, praising the performances of Shah Rukh Khan, Deepika Padukone, and John Abraham, as well as the direction and story. The movie had a reasonable budget of Rs 85 crore and was released across India and in select countries around the world.

 

 

Box Office Collection

Pathan had an impressive opening weekend in India, collecting Rs. 45. 0 crores in box office collections. The total domestic box office collection of the movie was Rs. 211.0 crores, with an overseas collection of Rs. 73.0 crores. The total worldwide box office collection of Pathan was a whopping Rs. 284.0 crores.

The film was also successful in select overseas markets, particularly the United Kingdom and North America, where it grossed Rs. 12.0 and Rs. 25.0 crores, respectively.

 

 

Reasons for the Success

The film’s success can be attributed to the star power of Shah Rukh Khan, Deepika Padukone, and John Abraham, as well as their excellent chemistry. The movie also benefited from its strong production values, great cinematography and direction, and a well-crafted storyline.

The movie also benefited from a strong marketing campaign and a great release date. The movie released during the Diwali festival and was able to capitalize on the holiday season.

 

 

Conclusion

Overall, Pathan was a box office success, grossing an impressive Rs. 284.0 crores in box office collections

worldwide. With strong performances from the cast, strong production values, and great marketing and release date, the movie was able to capitalize on the holiday season and make a mark on the box office.

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राम भक्तों के लिए

पतायत साहू – प्रकृति संरक्षक को पद्मश्री

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“लुंगी और गमछा में जिस व्यक्ति को आप दिख रहे हैं उनका नाम पतायत साहू है।। पतायत जी को इस बार पद्मश्री पुरस्कार मिला है। पतायत जी ओडिशा के कालाहांडी जिले के रहने वाले हैं। इनके गांव का नाम नान्दोल है। पतायत जी अपने घर के पीछे 1.5 एकर के ज़मीन में 3000 से भी ज्यादा medicinal प्लांट उगाए हैं। यह काम वो पिछले 40 साल से कर रहे हैं। पतायत जी आर्गेनिक खेती पर जोर देते हैं। अपने प्लांट में कभी भी केमिकल फ़र्टिलाइज़र का इस्तेमाल नहीं करते हैं।पतायत जी दिन में खेती करते हैं और रात को वैद्य बन जाते हैं। लोगों से पैसे की मांग नहीं करते हैं। पतायत जी के खेत में जो 3000 प्लांट है उस मे से 500 तो वो भारत के अलग अलग जगह से संग्रह किये हैं बाकी सब कालाहांडी के जंगल से संग्रह किये हैं।।उनके बगीचे में ऐसा कई सारे मेडिसिनल प्लांट हैं जो किस और जगह नहीं मिलती है। पतायत जी को बहुत सारे बधाई। हम प्रकृति प्रेमियों के लिए तो आज वसंत पंचमी व गणतंत्र दिवस पर यह खबर गौरवान्वित करने वाली है।

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Karpoori Thakur a Mass Leader .

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Karpoori Thakur, born as Karpoori Singh, was a prominent Indian politician and social reformer from the state of Bihar. He served as the Chief Minister of Bihar twice, from December 1970 to June 1971 and from December 1977 to April 1979. He was also a Member of Legislative Assembly (MLA) for several terms, and held several important positions in the government of Bihar.

Thakur was born in a small village in the Saran district of Bihar in 1924. He came from a humble background and had limited opportunities for education. Despite this, he was determined to make a difference in the lives of the people of Bihar. He began his political career in the 1950s as a member of the Socialist Party. He quickly rose through the ranks and was elected to the Bihar Legislative Assembly in 1957.

During his time in office, Thakur implemented a number of social and economic reforms that had a significant impact on the state of Bihar. One of his most notable achievements was the implementation of the Bihar Land Reforms Act in 1961, which aimed to redistribute land from the wealthy landowners to the landless poor. This helped to alleviate poverty and improve the economic condition of the rural population.

In addition to land reform, Thakur also implemented a number of other important policies. He introduced free and compulsory education for children up to the age of 14, which helped to increase literacy rates in the state. He also worked to improve the healthcare system in Bihar, by setting up new hospitals and health centers, and by providing free medical treatment to the poor.

Thakur also worked to improve the status of women in the state of Bihar. He introduced a number of policies aimed at improving the education and employment opportunities for women, and he also worked to eliminate the practice of dowry. He also played a key role in the formation of the Bihar State Women’s Commission, which aimed to improve the status of women in the state.

Thakur’s work was not limited to Bihar, he also played a key role in national politics. He was a member of the Janata Party, and later the Janata Dal, which was formed in 1977. He was appointed as the National President of Janata Dal, which was the main opposition party to the Congress Party at that time.

Thakur’s political career was not without controversy. He was arrested and imprisoned during the Emergency period imposed by then Prime Minister Indira Gandhi, for his opposition to the government. However, he continued to be a vocal critic of the government and was one of the leading figures in the movement that eventually led to the defeat of the Congress Party in the 1977 general elections.

Despite the controversies, Thakur is widely regarded as one of the most important leaders in the history of Bihar. His social and economic reforms had a lasting impact on the state and helped to improve the lives of millions of people. He is remembered as a leader who worked tirelessly for the welfare of the people and as a champion of the poor and the marginalized.

In conclusion, Karpoori Thakur was a great politician and social reformer, who left an indelible mark on the state of Bihar. He worked tirelessly to improve the lives of the people, particularly the poor and the marginalized. His policies and reforms had a lasting impact on the state, and his legacy lives on to this day. He is remembered as a leader who truly cared for the welfare of the people and worked to create a better future for all.

राम भक्तों के लिए

Fast emerging name in Jharkhand politics – Tiger Jairam Mahato

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Jairam Mahto is a well-known figure in India, particularly in the state of Jharkhand where he is a prominent political leader and social activist. He is known for his work in the fields of tribal rights, education and healthcare, and has been a vocal advocate for the rights of marginalized communities.Mahto was born in a small village in Jharkhand, and from a young age he was aware of the challenges faced by his community. He was particularly struck by the lack of education and healthcare facilities in the area, and this motivated him to take up the cause of social justice and upliftment of the marginalized communities.

A young and dynamic leader who has emerged as a powerful voice for the people of Jharkhand. He is the founder of the new political party, the Jharkhandi Bhasha Khatiyani Sangharsh Samittee , and is a leading figure in the ongoing movement for a 1932-based domicile policy in the state.

Mahto was born in 27 सेप्ट 1994 in the village of Mantand, Topchachi ,  in Dhanbad district, Jharkhand. He is a member of the Santhal community, which is one of the largest tribal groups in India. Mahto’s father, Late Krishna Prasad Mahto

Mahto studied in Jharkhand , where he received a PhD in English literature. He is also a qualified teacher and has worked as a lecturer at a number of colleges in Jharkhand.

Mahto’s political career began in 2011, when he was elected as the president of the All India Santhal Students’ Association (AISSA). In this role, he led a number of protests and demonstrations against the state government’s policies.

In 2016, Mahto founded the SMM. The party’s main goal is to secure a 1932-based domicile policy in Jharkhand. This policy would give preferential treatment to people who are native to the state, in terms of education, employment, and government benefits.

The SMM has quickly become a force to be reckoned with in Jharkhand politics. The party’s protests and demonstrations have attracted widespread support, and Mahto has emerged as a popular leader.

In the 2022 Jharkhand Assembly elections, the SMM won 12 seats. This was a significant victory for the party, and it showed that Mahto’s message is resonating with the people of Jharkhand.

Mahto is a charismatic and articulate leader who is passionate about fighting for the rights of the people of Jharkhand. He is a rising star in Indian politics, and he is likely to play a major role in the future of Jharkhand.

In addition to his work on the 1932-based domicile policy, Mahto has also been a vocal critic of the state government’s handling of the COVID-19 pandemic. He has accused the government of failing to provide adequate healthcare and relief to the people of Jharkhand.

Mahto is also a strong advocate for education and employment opportunities for the youth of Jharkhand. He believes that the state government needs to do more to create jobs and provide quality education to its citizens.

Mahto is a controversial figure, but there is no doubt that he is a powerful and influential leader. He is a voice for the voiceless, and he is fighting for the rights of the people of Jharkhand.

It remains to be seen what the future holds for Jairam Mahto, but there is no doubt that he is a rising star in Indian politics. He is a leader to watch, and he is sure to play a major role in the future of Jharkhand.

Here are some of the challenges that Jairam Mahto faces as a leader:

  • The 1932-based domicile policy is a complex and controversial issue. There are many different stakeholders involved, and it will be difficult to reach a consensus.
  • The state government is likely to resist any changes to the domicile policy. They may use their power to block Mahto’s efforts.
  • Mahto is a young and inexperienced leader. He will need to learn how to navigate the political landscape and build alliances with other leaders.

Despite these challenges, Jairam Mahto is a determined and passionate leader. He is committed to fighting for the rights of the people of Jharkhand, and he is not afraid to challenge the status quo.

It is likely that Mahto will continue to play a major role in Jharkhand politics for many years to come. He is a rising star who is sure to make his mark on the state.

Throughout his political career, Mahto has been a vocal critic of the government’s policies towards tribal communities. He has been particularly critical of the government’s efforts to acquire tribal land for industrial and mining projects, and has advocated for greater compensation and rehabilitation for displaced tribal families.

Mahto has also been a strong advocate for education and healthcare in Jharkhand. He has worked to establish schools and health clinics in remote and under-served areas, and has been a vocal critic of the government’s lack of investment in these sectors.

In addition to his political work, Mahto has also been actively involved in social and cultural movements in Jharkhand. He has been a leading figure in the movement for the preservation of tribal languages and cultures, and has been instrumental in the establishment of several cultural and literary organizations in the state.

Mahto’s work has been widely recognized and appreciated across the country. He has received numerous awards and honors for his contributions to social justice and community development.

However, Mahto has always maintained that his work is centered around the upliftment of the marginalized communities and he has never indulged in any illegal activities. He has also been a vocal critic of corruption and has advocated for greater transparency and accountability in government.

 

 

In conclusion, Jairam Mahto is a prominent political leader and social activist who has made significant contributions to the upliftment of marginalized communities in Jharkhand. His work in the fields of tribal rights, education and healthcare has been widely recognized and appreciated. Despite facing criticism and opposition, Mahto has remained committed to his cause and continues to work towards a more just and equitable society.

 

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राम भक्तों के लिए

Why is Bageshwar Baba Dhirendra Shastri being opposed

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Bageshwar Baba Dhirendra Shastri, also known as the founder of the Bageshwar Ashram, has been facing opposition for various reasons. Some people have raised concerns about his ashram’s teachings, while others have questioned his religious education and followers. Additionally, there have been concerns about the services provided by his ashram.

One of the main reasons for opposition is the alleged financial mismanagement of the ashram. Some people believe that the ashram’s teachings are focused on obtaining more money and management rather than providing spiritual guidance. Additionally, there have been reports of financial irregularities, including the embezzlement of funds, which have further fueled the mistrust of the ashram’s management.

Another reason for opposition is the alleged lack of transparency in the ashram’s teachings and practices. Some people have raised concerns about the ashram’s secretive nature, claiming that the teachings and practices are not clearly explained to the followers. This has led to speculation about the true nature of the ashram’s teachings and practices, and whether they are truly spiritual in nature.

There have also been concerns raised about the spiritual qualifications of Bageshwar Baba Dhirendra Shastri. Some people have questioned his religious education and qualifications, claiming that he is not qualified to be a spiritual leader. This has led to doubts about the authenticity of his teachings and practices, and whether they are truly based on spiritual principles.

The services provided by the ashram have also been a source of opposition. Some people have raised concerns about the lack of facilities and poor living conditions in the ashram. Additionally, there have been reports of neglect and abuse of the ashram’s residents, which have further fueled the mistrust of the ashram’s management.

In recent years, there have also been reports of sexual abuse by the ashram’s members, which have led to widespread condemnation and calls for action. This has further damaged the reputation of the ashram and Bageshwar Baba Dhirendra Shastri.

Overall, the opposition towards Bageshwar Baba Dhirendra Shastri is driven by a range of concerns, including financial mismanagement, lack of transparency, questionable spiritual qualifications, poor living conditions and sexual abuse. These concerns have led to mistrust and condemnation of the ashram and its founder, and calls for greater accountability and oversight of the ashram’s activities.

It is important to note that not all allegations against Baba Dhirendra Shastri have been proven. However, the reported allegations and concerns have raised the question of proper management and transparency of the ashram and its teachings. It is imperative that the ashram management and Baba Dhirendra Shastri address these concerns and work towards regaining the trust of the public

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राम भक्तों के लिए

Why its Trending #BoycottPathan

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The upcoming Bollywood film “Pathan” has been met with controversy and calls for boycott due to its alleged portrayal of Muslims in a negative light. The film, which stars Shah Rukh Khan as the lead character, is said to perpetuate harmful stereotypes and perpetuate discrimination against the Muslim community.

 

 

One of the main reasons for the boycott is the alleged depiction of Muslims as terrorists in the film. Many believe that this perpetuates the harmful stereotype that all Muslims are violent extremists, which is not only untrue but also dangerous. This portrayal can lead to further discrimination and marginalization of the Muslim community, and can also contribute to the justification of discriminatory policies and actions against Muslims.

 

 

Another reason for the boycott is the alleged lack of representation of Muslims in the film. Despite being set in the Middle East and featuring a Muslim lead character, the film is said to have a predominantly Hindu cast and crew, with very little representation of Muslims in key creative roles. This lack of representation can lead to a lack of authenticity and sensitivity in the portrayal of Muslim characters and themes in the film.

 

 

Furthermore, the film has been criticized for its alleged glorification of violence and militarization. Many believe that the film promotes the idea that the use of force and violence is necessary to solve problems, which can contribute to the normalization of violence and militarism in society.

 

 

In addition, the film has been criticized for its alleged lack of representation of women. Many believe that the film fails to give women meaningful roles and instead reduces them to mere props. This lack of representation can lead to the perpetuation of harmful stereotypes and discrimination against women.

 

 

In light of these concerns, many people are calling for a boycott of the film and are using social media to spread awareness about the issues with the film. Some are even organizing protests and demonstrations to raise awareness about the harmful impact that the film can have on marginalized communities.

 

 

Overall, the boycott of “Pathan” is a reflection of the growing concern about the negative impact that media and entertainment can have on marginalized communities. It is a call for greater representation, authenticity, and sensitivity in the portrayal of marginalized groups in film, and a call for filmmakers to be more mindful of the potential impact of their work on society.

 

 

It’s important to note that these concerns are based on speculations and rumors, as the film has not been released yet and there is no official statement from the film-makers or production house about the content of the movie. So, it’s also important to wait for the official release of the movie and see it for oneself before making any judgement about it.

 

 

In conclusion, the calls for a boycott of the film “Pathan” reflect a growing concern about the negative impact that media and entertainment can have on marginalized communities. It is a call for greater representation, authenticity, and sensitivity in the portrayal of marginalized groups in film, and a call for filmmakers to be more mindful of the potential impact of their work on society.

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राम भक्तों के लिए

धनबाद – सनम बेवफा, प्रेमी के घर के सामने अनशन पर बैठी प्रेमिका

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धनबाद – प्रेम-प्रसंग के एक मामले को लेकर राजगंज का महेशपुर गांव चर्चा में है.इस कड़ाके की ठंड में भी एक 20 वर्षीया युवती पिछले 52 घंटे से अपने प्रेमी के महेशपुर अवस्थित मकान के आगे अनशन पर बैठी है.

बुधवार देर रात तक वह बैठी हुई थी. इधर, प्रेमी उत्तम महतो घर से फरार है, जबकि उसके परिजनों ने घर का दरवाजा बंद कर लिया है.युवती भूली इलाके के एक गांव की है. प्रेमिका का कहना है कि विगत चार वर्ष से महेशपुर के उत्तम पटेल उर्फ उत्तम महतो के साथ उसका प्रेम है.

जब वह एसएसएलएनटी कॉलेज में पढ़ रही थी तो उत्तम से परिचय हुआ था. उत्तम ने शादी का वायदा किया था.इसकी जानकारी दोनों परिवारों को भी है. लेकिन अब उत्तम शादी से इंकार कर रहा है।युवती का कहना है कि एकबार उत्तम सामने आये और उससे बात कर ले. वह जो बोलेगा,

मैं मान जाऊंगी. सूचना पाकर स्थानीय मुखिया मनोज महतो मौके पर पहुंचे और दोनो पक्षों से बात की, लेकिन हल नहीं निकला.इस मामले को लेकर मुखिया का कहना है कि सूचना राजगंज पुलिस को दी गयी है।

News Source – Journalist Rajkumar Mandal

राम भक्तों के लिए

More about Bharat Jodo Yatra

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The Bharat Jodo Yatra is a cross-country journey undertaken by individuals and groups with the aim of promoting national unity and pride in India. The yatra, which means “journey” in Hindi, typically begins in the northernmost state of Jammu and Kashmir and ends in the southernmost state of Tamil Nadu, covering a distance of around 3,800 kilometers.

The yatra is considered a symbol of national integration, as it passes through various states, cultures, and languages. The participants in the yatra are often from different regions and backgrounds, and the journey provides an opportunity for them to come together and learn about the diversity of India.

The Bharat Jodo Yatra is not just a physical journey but also a cultural and historical one. The participants visit famous landmarks and historical sites, such as the Taj Mahal, the Golden Temple, and the Ram Sethu. They also interact with local communities and learn about their customs, traditions, and way of life.

The yatra is organized by various organizations, including the government, non-government organizations, and private groups. The participants are provided with accommodation, food, and transportation during the journey. It is an open event and is open to all.

The Bharat Jodo Yatra is considered a unique opportunity to understand and appreciate the cultural, historical, and geographical diversity of India. It is also a way to promote national unity and pride among the people of India. The yatra is a reminder that despite the diversity of the country, India is united and strong.

However, the Bharat Jodo Yatra is not without its challenges. The journey is physically demanding, and participants have to face harsh weather conditions and rough terrain. The yatra also requires a significant amount of planning and coordination, and there is always a risk of accidents and other mishaps.

In recent years, the Bharat Jodo Yatra has gained popularity among young people as a way to explore their country and learn about its history and culture. The yatra has also become a platform for promoting national unity and pride.

In conclusion, the Bharat Jodo Yatra is a symbol of national unity and pride in India. It is a journey that brings together people from different regions, cultures, and backgrounds, and provides an opportunity for them to learn about the diversity of the country. It is also a reminder of the rich cultural, historical, and geographical heritage of India. The yatra is an open event and is open to all, but it is not without its challenges and requires significant planning and coordination. Despite this, it remains an important event that promotes national unity and pride among the people of India.

राम भक्तों के लिए

Basukinath Mandir is one of the oldest temples of Jharkhand

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Basukinath Mandir is one of the oldest temples in the region and is located near the village of Jarmundi. The present structure is estimated to be around 150 years old and is said to have been built by Basaki Tatme, a tribal. Basukinath Dham is known for its Shiva Temple. It is believed that after offering prayers and Ganga Jal at Baidyanath Dham Temple, pilgrims undertake a holy trek to Basukinath Dham, around 45 km away, to offer prayers at the Shiva temple here. The pilgrimage to Baidyanath Dham is considered complete only after offering prayers at Basukinath Dham, which is also dedicated to Lord Shiva.Basukinath Dham houses over 30 shrines within the complex and is also known as the Moniker Faujdari Dham.the distance from ranchi The distance of this temple from Ranchi is 282 kms and from dumka is 25kmsBy AirNearest airport is Deoghar airport which is 53kms awayBy TrainIt is situated at Jarmundi Block and lies in Dumka-Deoghar Railway Route. It is at a distant of 25 Km from Dumka and 50 Km from Jshidih Railway Station.By RoadIt is situated on Dumka – Deoghar state Highway at a distance of 24 Km from the district headquarter Dumka.
Credit @360_dumka

राम भक्तों के लिए

वक़्त का तकाज़ा था, बदलने लगा हूँ अब ! – सुमित सरकार

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वक़्त का तकाज़ा था ,बदलने लगा हूँ अब !
शब्दों को माप तौल कर कहने लगा हूँ अब !

अपेक्षा नहीं रखता किसी रिश्ते में,
सुकून की नींद आने लगी है मुझे अब !

जबसे बहते हुए आंसुओं के निशान पोंछे है,
आईने को भी पसंद आने लगा हूँ अब !

भावनाओं में बह कर ख़ुद को परेशान नहीं करता,
क्योंकि सीने में पत्थर सा कुछ रखने लगा हूँ अब !

कोई मेरा है तो उसे परवाह भी होगी,
कुछ लोगों को इसके लिए आज़माने भी लगा हूँ अब !

वक़्त का तकाज़ा था ,बदलने लगा हूँ अब !
शब्दों को माप तौल कर कहने लगा हूँ अब !

दिल से आज भी सबका ख्याल रखता हूँ,
लेकिन उनकी बेपरवाही कम असर करती है, मुझे अब!

टूट कर भी अब तक मैंने सबका मान रखा है
“ना” बोलने का फन सीखने लगा हूँ अब !

सब पर छोड़ दिया है उनके फैसले का हक़,
अपने पक्ष को साबित करने की कोशिश छोड़ दी है अब!

लोगों की उठती उंगलियाँ करती नहीं असर मुझको,
क्योंकि मन को दर्पण बनाकर अपने कर्मों का हिसाब रखने लगा हूँ अब !

वक़्त का तकाज़ा था ,बदलने लगा हूँ अब !
शब्दों को माप तौल कर कहने लगा हूँ अब !

ज़िन्दगी का वक़्त दे दिया दुनिया को,
उसमें भी चुरा लेता हूँ कुछ वक़्त अपने लिए मैं अब,

सुनते हुए रागों और सूरों में,
कुछ सुरों को गुनगुनाने भी लगा हूँ मैं अब!

जीता हूँ इस तरह कि आज आखिरी दिन हो अब।
क्योंकि ज़िंदगी एक ही बार मिलती है सबको ,खुद को यही समझाने लगा हूँ अब !

ऐसा नहीं कि किसी की परवाह नहीं मुझे,
पर इसे जताने से कतराने लगा हूँ अब !

वक़्त का तकाज़ा था ,बदलने लगा हूँ अब !
शब्दों को माप तौल कर कहने लगा हूँ अब !

ख़ामोशी से काम किये जाता हूँ,
साथ ही साथ उसका मनन भी करता जाता हूँ मैं अब |

कुछ दिल के करीब है, कुछ मेरा ख्याल भी रखतें है, वह मेरे,
कम से कम इसी के चलते नकली चेहरे भी पहचानने लगा हूँ अब !

उनके हाथो में मेरी ज़िंदगी की कमान क्यूं करुं ,
जिन्हें परवाह नहीं मेरी,खुद को यही समझाने लगा हूँ अब !

खुद से कई सवाल करने लगा हूँ अब !

वक़्त का तकाज़ा था ,बदलने लगा हूँ अब !
शब्दों को माप तौल कर कहने लगा हूँ अब!
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